The Handmaid's Tale Quotes - Page 11 | Just Great DataBase

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I fold back the sheet, get carefully up, on silent bare feet, in my nightgown, go to the window, like a child, I want to see. The moon on the breast of the new-fallen snow. The sky is clear but hard to make out, because of the searchlight; but yes, in the obscured sky a moon does float, newly, a wishing moon, a sliver of ancient rock, a goddess, a wink. The moon is a stone and the sky is full of deadly hardware, but oh God, how beautiful anyway. I want Luke here so badly. I want to be held and told my name. I want to be valued, in ways that I am not; I want to be more than valuable. I repeat my former name, remind myself of what I once could do, how others saw me. I

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Men and women tried each other on, casually, like suits, rejecting whatever did not fit.

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He wanted me to play Scrabble with him, and kiss him as if I meant it. This is one of the most bizarre things that's happened to me, ever. Context is all.

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A thing is valued, she says, only if it is rare and hard to get.

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She probably longed to slap my face. They can hit us, there’s Scriptural precedent. But not with any implement. Only with their hands.

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But whose fault was it? Aunt Helena says, holding up one plump finger. Her fault, her fault, her fault, we chant in unison. Who led them on? Aunt Helena beams, pleased with us. She did. She did. She did.

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Death makes me hungry. Maybe it's because I've been emptied; or maybe it's the body's way of seeing to it that I remain alive, continue to repeat its bedrock prayer: I am, I am. I am, still.

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Is that how we lived, then? But we lived as usual. Everyone does, most of the time. Whatever is going on is as usual. Even this is as usual, now. We lived, as usual, by ignoring. Ignoring isn't the same as ignorance, you have to work at it.

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In reduced circumstances the desire to live attaches itself to strange objects.

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I try not to think too much. Like other things now, thought must be rationed. There's a lot that doesn't bear thinking about. Thinking can hurt your chances, and I intend to last.

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This is the kind of touch they like: folk art, archaic, made by women, in their spare time, from things that have no further use. A return to traditional values. Waste not want not. I am not being wasted. Why do I want?

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The red is the same but there is no connection. The tulips are not tulips of blood, the red smiles are not flowers, neither thing makes a comment on the other. The tulip is not a reason for disbelief in the hanged man, or vice versa. Each thing is valid and really there.

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That kind of love comes and goes and is hard to remember afterwards, like pain. You would look at the man one day and you would think, I loved you, and the tense would be past, and you would be filled with a sense of wonder, because it was such an amazing and precarious and dumb thing to have done;

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We were the people who were not in the papers. We lived in the blank white spaces at the edges of print. It gave us more freedom. We lived in the gaps between the stories.   From

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We have learned to see the world in gasps. To

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Что ж поделать, простите меня. Я беженка из прошлого и, как все беженцы, вспоминаю обычаи и привычки бытия, которое бросила или вынуждена была бросить, и все они отсюда мнятся причудливыми, а я – ими одержимой. Как белогвардеец в Париже, что пьет чай, заблудившись в двадцатом веке, я влекусь назад, тщусь вновь обрести далекие тропы; сентиментальничаю без меры, теряюсь. Рыдаю. Это рыдания, не плач. Сижу на стуле и истекаю влагой, как губка.

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He put his arms around me. We were both feeling miserable. How were we to know we were happy, even then? Because we at least had that: arms, around.

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I am not being wasted. Why do I want?

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If you don't like it, change it, we said, to each other and to ourselves. And so we would change the man, for another one. Change, we were sure, was for the better always. We were revisionists; what we revised was ourselves.

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It is just passing the buck, as children do, to mothers. I’ve

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It's strange to remember how we used to think, as if everything were available to us, as if there were no contingencies, no boundaries; as if we were free to shape and reshape forever the everexpanding perimeters of our lives. I was like that too, I did that too.

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The Wall is hundreds of years old too; or over a hundred, at least. Like the sidewalks, it's red brick, and must once have been plain but handsome. Now the gates have sentries and there are ugly new floodlights mounted on metal posts above it, and barbed wire along the bottom and broken glass set in concrete along the top. No one goes through those gates willingly. The precautions are for those trying to get out, though to make it even as far as the Wall, from the inside, past the electronic alarm system, would be next to impossible. Beside the main gateway there are six more bodies hanging, by the necks, their hands tied in front of them, their heads in white bags tipped sideways onto their shoulders. There must have been a Men's Salvaging early this morning. I didn't hear the bells. Perhaps I've become used to them. We

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It was our hands that were supposed to be full, of the future; which could be held but not seen.

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The room smells of lemon oil, heavy cloth, fading daffodils, the leftover smells of cooking that have made their way from the kitchen or the dining room, and of Serena Joy's perfume: Lily of the Valley. Perfume is a luxury, she must have some private source. I breathe it in, thinking I should appreciate it. It's the scent of pre-pubescent girls, of the gifts young children used to give their mothers, for Mother's Day; the smell of white cotton socks and white cotton petticoats, of dusting powder, of the innocence of female flesh not yet given over to hairiness and blood. It makes me feel slightly ill, as it I'm in a closed car on a hot muggy day with an older woman wearing too much face powder. This is what the sitting room is like, despite its elegance.

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I pray silently: Nolite te bastardes carborundorum. I don't know what it means, but it sounds right, and it will have to do, because I don't know what else I can say to God.

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What could be done? We thought we had such problems. How were we to know we were happy?

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We lived, as usual, by ignoring. Ignoring isn't the same as ignorance, you have to work at it.

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while he himself puts them on, like a sock over a foot, onto the stub of himself, his extra, sensitive thumb, his tentacle, his delicate, stalked slug's eye, which extrudes, expands, winces, and shrivels back into himself when touched wrongly, grows big again, bulging a little at the tip, traveling forward as if along a leaf, into them, avid for vision.

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It's my fault. I am forgetting too much.

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Just do your duty in silence. When in doubt, when flat on your back, you can look at the ceiling. Who knows what you may see, up there? Funeral wreaths and angels, constellations of dust, stellar or otherwise, the puzzles of spiders. There's always something to occupy the inquiring mind.

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There is more than one kind of freedom, said Aunt Lydia. Freedom to and freedom from. In the days of anarchy, it was freedom to. Now you are being given freedom from. Don’t underrate it.   In

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The butter is greasy and it will go rancid and I will smell like an old cheese; but at least it's organic, as they used to say.To such devices we have descended.

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It's possible to go so far in, so far down and back, they could never get you out.

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They put the picture in the window when they have something, take it away when they don't. Sign language.

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Not so her eyes, which were the flat hostile blue of a midsummer sky in bright sunlight, a blue that shuts you out.

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It would make me feel that I have power. But such a feeling would be an illusion, and too risky.

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I believe in the resistance as I believe there can be no light without shadow; or rather, no shadow unless there is also light. There must be a resistance, or where do all the criminals come from, on the television?

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Bırakıyorum, aksın gözyaşlarım. Olan bu, ağlama değil. Bir sandalyede oturup bir sünger gibi su sızdırıyorum.

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There can be alliances even in such places, even under such circumstances. This is something you can depend upon: there will always be alliances, of one kind or another. (...)For every rule there is always an exception: this too can be depended upon.

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Five members of the heretical sect of Quakers have been arrested, he says, smiling blandly, and more arrests are anticipated. Two of the Quakers appear onscreen, a man and a woman. They look terrified, but they’re trying to preserve some dignity in front of the camera. The man has a large dark mark on his forehead; the woman’s veil has been torn off, and her hair falls in strands over her face. Both of them are about fifty.

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Moira had power now, she'd been set loose, she'd set herself loose. She was now a loose woman.

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While I read, the Commander sits and watches me doing it, without speaking but also without taking his eyes off me. This watching is a curiously sexual act, and I feel undressed while he does it.

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But I’m ravenous for news, any kind of news; even if it’s false news, it must mean something. We

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Caught in the act, sinfully Scrabbling. Quick, eat those words.

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I remember a television program I once saw; a rerun, made years before. I must have been seven or eight, too young to understand it. It was the sort of thing my mother liked to watch: historical, educational. She tried to explain it to me afterwards, to tell me that the things in it had really happened, but to me it was only a story. I thought someone had made it up. I suppose all children think that, about any history before their own. If it's only a story, it becomes less frightening.

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I don't smile. Why tempt her to friendship?

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I walk to the corner and wait. I used to be bad at waiting. They also serve who only stand and wait, said Aunt Lydia. She made us memorize it. She also said, Not all of you will make it through. Some of you will fall on dry ground or thorns. Some of you are shallow-rooted. She had a mole on her chin that went up and down while she talked. She said, Think of yourselves as seeds, and right then her voice was wheedling, conspiratorial, like the voices of those women who used to teach ballet classes to children, and who would say, Arms up in the air now; let’s pretend we’re trees.

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Red all over the cupboard, mirth rhymes with birth, oh to die of laughter.

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Is that how we lived, then? But we lived as usual. Everyone does, most of the time. Whatever is going on is as usual. Even this is as usual, now.

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But a chair, sunlight, flowers: these are not to be dismissed. I am alive, I live, I breath, I put my hand out, unfolded, into the sunlight. Where I am is not a prison but a privilege...

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