Fyodor Dostoyevsky Quotes - Page 20 | Just Great DataBase

It was dark in the corridor; they were standing near a light. For a minute they looked silently at each other. Razumikhin remembered that minute all his life. Raskolnikov's burning and fixed look seemed to grow more intense every moment, penetrating his soul, his consciousness. All at once Razumikhin gave a start. Something strange seemed to pass between them . . . as if the hint of some idea, something horrible, hideous, flitted by and was suddenly understood on both sides . . . Razumikhin turned pale as a corpse. "You understand now?

8

What's most revolting is that one is really sad! No, it's better at home. Here at least one blames others for everything and excuses oneself.

8

حتى إذا ما بلغ الطريق, تخلى عن مخاوفه, أو هي تخلت عنه

8

راح يتقدم في طريقه دون أن يبصر شيئاً مما حوله

8

Hm...yes, all is in a man's hands and he lets it all slip from cowardice, that's an axiom. It would be interesting to know what it is men are most afraid of. Taking a new step, uttering a new word is what they fear most...But I am talking too much.

8

الانسان جبان .. ولكن جبان ايضاذلك الذى يصفة بالجبن لهذا السبب

8

What if man is not really a scoundrel, man in general, I mean, the whole race of mankind-then all the rest is prejudice, simply artificial terrors and there are no barriers and it's all as it should be.

8

Well, sir, it is precisely my notion that one sees and learns most of all by observing our younger generations.

8

It wasn't you I was bowing to, but the whole of human suffering.

8

[The Devil] "This legend is about paradise. There was, they say, a certain thinker and philospher here on your earth, who 'rejected all--laws, conscience faith, and, above all, the future life. He died and thought he'd go straight into darkness and death, but no--there was the future life before him. He was amazed and indignant. 'This,' he said, 'goes against my convictions.' So for that he was sentenced...I mean, you see, I beg your pardon, I'm repeating what I heard, it's just a legend...you see, he was sentenced to walk in darkness a quadrillion kilometers (we also use kilometers now), and once he finished that quadrillion, the doors of paradise would be open to him and he would be forgiven everything...Well, so this man sentenced to the quadrillion stood a while, looked, and then lay down across the road: 'I dont want to go, I refuse to go on principle!' Take the soul of an enlightened Russian atheist and mix it with the soul of the prophet Jonah, who sulked in the belly of a whale for three days and three nights--you'll get the character of this thinker lying in the road...He lay there for nearly a thousand years, and then got up and started walking.""What an ass!" Ivan exclaimed, bursting into nervous laughter, still apparently trying hard to figure something out. "isn't it all the same whether he lies there forever or walks a quadrillion kilometers? It must be about a billion years' walk!""Much more, even. If we had a pencil and paper, we could work it out. But he arrived long ago, and this is where the anecdote begins.""Arrived! But where did he get a billion years?""You keep thinking about our present earth! But our present earth may have repeated itself a billion times; it died out, lets say, got covered with ice, cracked, fell to pieces, broke down into its original components, again there were the waters above the firmament, then again a comet, again the sun, again the earth from the sun--all this development may already have been repeated an infinite number of times, and always in the same way, to the last detail. A most unspeakable bore..."Go on, what happened when he arrived?""The moment the doors of paradise were opened and he went in, before he had even been there two seconds--and that by the watch--before he had been there two seconds, he exclaimed that for those two seconds it would be worth walking not just a quadrillion kilometers, but a quadrillion quadrillion, even raised to the quadrillionth power! In short, he sang 'Hosannah' and oversweetened it so much that some persons there, of a nobler cast of mind, did not even want to shake hands with him at first: he jumped over to the conservatives a bit too precipitously. The Russian character. I repeat: it's a legend.

8

Because everyone is guilty for everyone else. For all the 'wee ones,' because there are little children and big children. All people are 'wee ones.' And I'll go for all of them, because there must be someone who will go for all of them.

8

يتحدث الناس أحياناً عن جرائم بهيمية، لكن ذلك ظلم وإهانة للحيوانات، فالحيوان لا يمكن أن يقسو مثل الإنسان، فالنمر يبكي ويقضم وليس أكثر من ذلك، فهو لا يفكر بتسمير الناس من آذانهم حتى ولو كان قادرًا على ذلك.

8

كي يحب الإنسان الآخر يجب أن يكون خفياً فإن ظهر وجهه زالت المحبة

8

إن من يكذب على نفسه و يرضى أن تنطلى عليه اكاذيبه يصل من ذلك إلى أن يصبح عاجزا عن رؤية الحقيقة فى أى موضع فلا يعود يراها لا فى نفسه ولا فيما حوله

8

..., and if one has only one good memory left in one's heart, even that may sometimes be the means of saving us.

8

The righteous man departs, but his light remains.

8

And one may ask what is the good of a love that must constantly be spied on, and what is the worth of a love that needs to be guarded so intensely? But that is something the truly jealous will never understand, though at the same time there happen, indeed, to be lofty hearts among them. It is also remarkable that these same lofty-hearted men, while standing in some closet, eavesdropping and spying, though they understand clearly ‘in their lofty hearts’ all the shame they have gotten into of their own will, nevertheless, at least for the moment, while standing in that closet, will not feel any pangs of remorse. Mitya’s jealousy disappeared at the sight of Grushenka, and for a moment he became trustful and noble, and even despised himself for his bad feelings. But this meant only that his love for this woman consisted of something much higher than he himself supposed, and not in passion alone, not merely in that curve of the body he had explained to Alyosha. But when Grushenka disappeared, Mitya at once began to suspect in her all the baseness and perfidy of betrayal. And for that he felt no pangs of remorse.

8

ما الخوف على كل حال إلا ثمرة من ثمرات الكذب

8

...in my opinion miracles will never confound a realist. It is not miracles that bring a realist to faith. A true realist, if he is not a believer, will always find in himself the strength and ability not to believe in miracles as well, and if a miracle stands before him as an irrefutable fact, he will sooner doubt his own senses than admit the fact. And even if he does admit it, he will admit it as a fact of nature that was previously unknown to him. In the realist, faith is not born from miracles, but miracles from faith. Once the realist comes to believe, then, precisely because of his realism, he must also allow for miracles. The Apostle Thomas declared that he would not believe until he saw, and when he saw, he said: "My Lord and My God!" Was it the miracle that made him believe? Most likely not, but he believed first and foremost because he wished to believe, and maybe already fully believed in his secret heart even as he was saying: "I will not believe until I see.

8

كان إيليوشا الصغير يحاول أن يخفي الضيق الذي يحسه ، ولكنه كان يدرك في قرارة قلبه المحطم المسحوق أن أباه قد أذله المجتمع، وأن ذكرى ذلك اليوم الرهيب جدا في الكباريه لا تفارقه لحظة . وكانت نينا الكسيحة ، أخت إيليوشا ، المهيضة الوديعة تكره ذلك أيضا ، حتى الأم البلهاء لم تجد في ذلك لذة كبيرة.

8