Fyodor Dostoyevsky Quotes - Page 30 | Just Great DataBase

And how are the other weak ones to blame, because they could not endure what the strong have endured?

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But instead of delight his soul was filled with such gloom, and his heart ached with such anguish, as he had never known in his life before... "I am base" he whispered to himself.

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Every one is really responsible to all men for all men and for everything.

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They suffer, of course... but then they live, they live a real life, not a fantastic one, for suffering is life. Without suffering what would be the pleasure of it?

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Remember, too, every day, and whenever you can, repeat to yourself, "Lord, have mercy on all who appear before Thee today." For every hour and every moment thousands of men leave life on this earth, and their souls appear before God. And how many of them depart in solitude, unknown, sad, dejected that no one mourns for them or even knows whether they have lived or not!

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The science of this world, which has become a great power, has, especially in the last century, analysed everything divine handed down to us in the holy books. After this cruel analysis the learned of this world have nothing left of all that was sacred of old. But they have only analysed the parts and overlooked the whole, and indeed their blindness is marvellous. Yet the whole still stands steadfast before their eyes, and the gates of hell shall not prevail against it.... For even those who have renounced Christianity and attack it, in their in most being still follow the Christian ideal

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Yes, man is broad, too broad, indeed. I'd have him narrower. The devil only knows what to make of it! What to the mind is shameful is beauty and nothing else to the heart. Is there beauty in Sodom? Believe me, that for the immense mass of mankind beauty is found in Sodom. Did you know that secret? The awful thing is that beauty is mysterious as well as terrible. God and the devil are fighting there and the battlefield is the heart of man.

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لأن الإشتراكية ليست نظرة الى مسألة الطبقة العاملة فحسب, او ما يطلق عليه اسم "الدولة الرابعة" انما هي قبل كل شيئ نظرة إلحادية و تجسيد حديث للكفر بالدين. انها قصة برج بابل القديمة التي أراد البشر ان يشيدوه بلا إله كما يحاولون ذلك الآن، لا ليرتفعوا من الارض الى السماوات، بل لينزلوا السماء الى الارض

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For socialism is not merely the labor question, it is before all things the atheistic question, the question of the form taken by atheism to-day, the question of the tower of Babel built without God, not to mount to heaven from earth but to set up heaven on earth.

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Those innocent eyes cut my soul like a razor...however, in a depraved man this, too, might be only a sensual attraction.

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In every man, of course, a demon lies hidden-the demon of rage, the demon of lustful heat at the screams of the tortured victim, the demon of lawlessness let off the chain

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These young men unhappily fail to understand that the sacrifice of life is, in many cases, the easiest of all sacrifices. They fail to understand that to sacrifice five or six years of their seething youth to hard & tedious study … is utterly beyond the strength of many of them.

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To consider freedom as directly dependent on the number of man’s requirements and the extent of their immediate satisfaction shows a twisted understanding of human nature, for such an interpretation only breeds in men a multitude of senseless, stupid desires and habits and endless preposterous inventions.

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For not only is an odd man "not always" a particular and isolated case, but, on the contrary, it sometimes happens that it is precisely he, perhaps, who bears within himself the heart of the whole, while the other people of his epoch have all for some reason been torn away from it for a time by some kind of flooding wind.

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There is a great and unresolved thought in him. He's one of those who don't need millions, but need to resolve their thought.

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Gentlemen, we are all cruel, we are all monsters, we all make people weep, mothers and nursing babies, but of all--let it be settled here and now--of all, I am the lowest vermin! So be it! Every day of my life I've been beating my breast and promising to reform, and every day I've done the same vile things. I understand now that for men such as I a blow is needed, a blow of fate, to catch them as with a noose and bind them by an external force. Never, never would I have risen by myself! But the thunder has struck. I accept the torment of accusation and of my disgrace before all, I want to suffer and be purified by suffering!

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[The Devil] And me? I suffer, and still I do not live. I am an x in an indeterminate equation. I am some sort of ghost of life who has lost all ends and beginnings, and I've finally even forgotten what to call myself...You're eternally angry, you want reason only, but I will repeat to you once more that I would give all of that life beyond the stars, all ranks and honors, only to be incarnated in the soul of a two-hundred-and-fifty-pound merchant's wife and light candles to God.

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I understand solidarity in sin among men; solidarity in retribution I also understand; but what solidarity in sin do little children have? ...And if the suffering of children goes to make up the sum of suffering needed to buy truth, then I assert beforehand that the whole of truth is not worth such a price.

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I cannot understand why the world is arranged as it is.

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What terrible tragedies realism inflicts on people,

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