Fyodor Dostoyevsky Quotes - Page 53 | Just Great DataBase

Your poem was in praise of Jesus, not in blame of Him--as you meant it to be.

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Drag mi je poneki čovjek kojeg gdjekad, zamisli, i ne znaš zašto voliš, drag mi je poneki ljudski pothvat u koji si već odavno prestao vjerovati, a ipak ga iz navike od srca cijeniš.

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He saw that the Prisoner had listened carefully all the time, looking gently in his face--But evidently he did not want to reply. The old man longed for Him to say something, however bitter and terrible. But he suddenly approached the old man in silence and softly kissed him on the forehead.

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The sacrifice of life is, in many cases, the easiest of all sacrifices

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Alyosha said to himself: "I can't give two roubles instead of 'all,' and only go to mass instead of 'following Him.

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It's magnificent, Alyosha, this science! A new man's arising-that I understand.... And yet I am sorry to lose God!

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He noticed that Ivan swayed as he walked and that his right shoulder was lower than his left. He had never noticed it before.

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The monks used to say that he was more drawn to those who were more sinful, and the greater the sinner the more he loved him.

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Aus dem dämmrigen Dunkel der Nacht trat eine feste, schwarze Masse von Gebäuden hervor, die sich über einer gewaltigen Fläche ausbreiteten. Das Dorf Mokroje zählte zweitausend Seelen; um diese Stunde schlief jedoch schon alles, nur hier und da schimmerten spärliche Lichter durch die Dunkelheit.

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How can I forgive his tormentors?’ she bids all the saints, all the martyrs, all the angels and archangels to fall down together with her and plead for the pardon of all without discrimination.

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I did dream of it, chiefly because 'all things are lawful.' That was quite right what you taught me, for you talked a lot to me about that. For if there's no everlasting God, there's no such thing as virtue, and there's no need of it.

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Look, suppose that there was one among all those who desire nothing but material and filthy lucre, that one, at least, is like my old Inquisitor, who himself ate roots in the desert and raved, overcoming his flesh, in order to make himself free and perfect, but who still loved mankind all his life, and suddenly opened his eyes and he saw that there is no great moral blessedness in achieving perfection of the will only to become convinced, at the same time, that millions of the rest of God's creatures have been set up only for mockery, that they will never be strong enough to manage their freedom, that from such pitiful rebels will never come giants to complete the tower, that it was not for such geese that the great idealist dreamt his dream of harmony.

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For men are made for happiness, and any one who is completely happy has a right to say to himself, 'I am doing God's will on earth.

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proofs are no help to believing, especially material proofs. Thomas believed, not because he saw Christ risen, but because he wanted to believe, before he saw.

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ALEXEY Fyodorovitch Karamazov was the third son of Fyodor Pavlovitch Karamazov, a landowner well known in our district in his own day, and still remembered among us owing to his gloomy and tragic death, which happened thirteen years ago, and which I shall describe in its proper place. For the present I will only say that this "landowner"- for so we used to call him, although he hardly spent a day of his life on his own estate- was a strange type, yet one pretty frequently to be met with, a type abject and vicious and at the same time senseless. But he was one of those senseless persons who are very well capable of looking after their worldly affairs, and, apparently, after nothing else. Fyodor Pavlovitch, for instance, began with next to nothing; his estate was of the smallest; he ran to dine at other men's tables, and fastened on them as a toady, yet at his death it appeared that he had a hundred thousand roubles in hard cash. At the same time, he was all his life one of the most senseless, fantastical fellows in the whole district. I repeat, it was not stupidity- the majority of these fantastical fellows are shrewd and intelligent enough- but just senselessness, and a peculiar national form of it.

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I really feel obliged to go to this confounded luncheon.

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Outwardly it's the truth, but inwardly, a lie!

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And why, just at the moment when he had brought away the embryo of his idea from the old woman had he dropped at once upon a conversation about her?

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That 'creature,' that 'woman of loose behaviour' is perhaps holier than you are yourselves, you monks who are seeking salvation! She fell perhaps in her youth, ruined by her environment. But she loved much and Christ himself forgave the woman 'who loved much.

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He was one of that countless and multifarious legion of vulgar persons, sickly abortions and half-educated petty tyrants who like a flash attach themselves to the current ideas that are most fashionable in order, again like a flash,to vulgarize them, caricaturing the very cause they seek to serve, sometimes with great genuineness.

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